I. The Misdiagnosis: Why "Culture War" Explanations Are Inadequate
The current civil war within American conservatism is routinely framed as a dispute over extremism, antisemitism, or tone. This framing is analytically insufficient. What is occurring is not primarily a moral breakdown, nor simply a media-driven personality clash. It is a crisis of authority rooted in the collapse of three interlocking pillars that once stabilized the conservative coalition:
- A shared governing philosophy
- Institutional legitimacy
- A credible path from grievance to power
The events of December 2025—particularly the dramatic confrontations at AmericaFest and the ongoing implosion of the Heritage Foundation—are not causes but manifestations of this deeper collapse. The participants—Shapiro, Carlson, Bannon, Kelly, Owens, Vance—are responding rationally to incentives created by a movement that no longer knows how to convert social energy into durable governance.
In short: conservatives are fighting because there is no longer agreement on what constitutes authority, or who is entitled to exercise it.
II. Trump as a Functional Solution to a Structural Problem
Donald Trump did not resolve conservatism's contradictions; he suspended them.
From 2016 onward, Trump functioned as a personalized legitimacy engine. He replaced ideology with loyalty, institutions with intuition, and coalition management with charisma. This allowed mutually incompatible factions—free-market conservatives, nationalists, populists, libertarians, evangelicals—to coexist without resolving their differences.
Crucially, Trump also absorbed accountability. Policy incoherence, moral transgressions, and rhetorical excesses were externalized onto the leader, rather than debated internally.
With Trump now in his constitutionally final term and prohibited from seeking reelection, this buffering function is disappearing. The movement is being forced to confront questions it avoided for a decade:
- Is conservatism a governing philosophy or a protest identity?
- Does legitimacy flow from institutions, elections, or popular anger?
- Are moral boundaries instruments of strength or constraints on mobilization?
The fights now visible were always latent. As observers noted at AmericaFest, the question looming over the movement is who inherits the machinery when Trump exits the scene. The answer reveals profound disagreement about what that machinery should be used for.
III. The Charlie Kirk Assassination: Catalyst for Crisis
On September 10, 2025, Charlie Kirk was assassinated while speaking at Utah Valley University in Orem, Utah. Kirk, the 31-year-old founder of Turning Point USA and one of the most influential figures in the MAGA movement, was shot in the neck by Tyler James Robinson, a 22-year-old from Washington, Utah, who opened fire from a rooftop approximately 130 yards away.
Kirk had been answering a student's question at an outdoor debate event attended by approximately 3,000 people when he was killed. Robinson, who surrendered the next day, was charged with aggravated murder. Authorities described him as politically radicalized, with differing ideological views from his conservative family. According to Utah Governor Spencer Cox, Robinson had become radicalized after dropping out of Utah State University and had expressed dislike of Kirk during a family dinner.
The assassination followed a series of violent political incidents in 2025, including shootings of two Democratic Minnesota legislators and their spouses in June, the killing of two Israeli embassy staffers in Washington in May, and an arson attack on Pennsylvania Governor Josh Shapiro's residence in April.
Kirk's death created a leadership vacuum within Turning Point USA and removed one of the few figures capable of mediating between conservative factions. His widow, Erika Kirk, assumed leadership of the organization. More significantly, Kirk's assassination served as a focal point for conflicting narratives about political violence, with conspiracy theories spreading rapidly—theories that would contribute to the factional warfare at AmericaFest three months later.
IV. AmericaFest 2025: The Crisis Made Manifest
The Context
AmericaFest 2025, held December 18-21 in Phoenix, was the first major Turning Point USA gathering since Kirk's assassination. Intended to honor his legacy as a unifying force, it instead became the stage for the most public rupture in the conservative movement since Trump's emergence.
What occurred was not about Nick Fuentes per se. Fuentes served as a proxy variable for three deeper disputes:
- Boundary-Setting vs. Coalition Elasticity: Should movements maintain ideological borders, or embrace maximum inclusivity?
- Moral Authority vs. Popular Authenticity: Does legitimacy flow from ethical principles or from resonance with the base?
- Governance vs. Perpetual Insurgency: Is the goal to wield power responsibly, or to maintain revolutionary energy?
Ben Shapiro's Opening Salvo
Ben Shapiro opened the conference on December 18 with what can only be described as a declaration of factional war. In a half-hour speech, Shapiro attacked multiple prominent conservatives by name.
On Tucker Carlson: "If you host a Hitler apologist, Nazi-loving, anti-American piece of refuse like Nick Fuentes...you ought to own it. There is a reason that Charlie Kirk despised Nick Fuentes. He knew that Nick Fuentes is an evil troll and that building him up is an act of moral imbecility, and that is precisely what Tucker Carlson did."
On Candace Owens: Shapiro accused her of spreading conspiracy theories about Kirk's assassination and of making unsubstantiated claims about Israeli involvement in his death.
On Megyn Kelly: Shapiro said those who "refuse to condemn Candace's truly vicious attacks" are "guilty of cowardice."
On Steve Bannon: Shapiro alleged that Bannon "maligns people that he disagrees with, which is indeed par for the course from a man who was once a P.R. flack for Jeffrey Epstein."
Shapiro's central argument was that the conservative movement faces existential danger from "frauds" and "charlatans" who "claim to speak in the name of principle but actually traffic in conspiracism and dishonesty." He argued that hosts are responsible for the guests they choose and called for what he termed "ideological border control."
Critically, Shapiro invoked Kirk's memory, noting that Kirk understood the importance of asking questions "that actually get at the truth."
Tucker Carlson's Response
Barely an hour later, Carlson took the same stage. His response was calculated mockery:
"I just got here, and I feel like I missed the first part of the program. Hope I didn't miss anything meaningful. No, I'm just kidding, I watched it. I laughed."
Carlson reframed Shapiro's critique as an assault on free speech at an event dedicated to a man who died while exercising it: "To hear calls for deplatforming and denouncing people at a Charlie Kirk event, I'm like, what? That's hilarious."
He continued: "Charlie stood firm in his often-stated and deeply held belief that people should be able to debate."
On antisemitism, Carlson offered a philosophical statement: "Antisemitism is immoral. In my religion, it is immoral to hate people for how they were born. Period." But he then pivoted to what he characterized as more widespread discrimination, referring to what he claimed was bias against white men.
Most tellingly, Carlson dismissed the entire controversy as manufactured: "The Trump coalition, and the supposed civil war going on within that group—I don't think it's real."
Steve Bannon's Escalation
The following night, Steve Bannon entered the fray with characteristic aggression. According to reports, Bannon declared that "Ben Shapiro is like a cancer, and that cancer spreads," to cheers from attendees.
Bannon accused Shapiro of being part of "the 'Israel First' crowd" and suggested that Shapiro's real goal was to subordinate American interests to Israel's. This represents a remarkable shift in Republican discourse—directly questioning support for Israel, once considered beyond debate in conservative circles.
The Israel Fracture
Perhaps the most significant development at AmericaFest was the open questioning of unwavering support for Israel—a position that would have been unthinkable in Republican circles even five years ago.
Carlson criticized civilian deaths in Gaza in terms that wouldn't have been out of place in progressive circles, arguing that killing children for their parents' actions is unjustifiable regardless of location.
Bannon made his position explicit: Israel should be independent and not drag the United States into endless wars.
This reflects broader generational shifts. Polling data shows dramatic changes in Republican attitudes toward Israel, particularly among younger conservatives.
Vivek Ramaswamy's Intervention
Vivek Ramaswamy, running for Ohio's Republican gubernatorial nomination, attempted to articulate a principled conservative position against what he called the "online right" that fixates on "heritage and lineage rather than American ideals." He specifically called out Fuentes as unwelcome in the conservative movement, reasserting an ideological definition of American identity grounded in belief and assimilation, not ancestry.
However, his intervention was largely drowned out by the larger conflict, illustrating a deeper problem: reasoned policy arguments cannot compete with factional combat for attention.
Erika Kirk's Impossible Position
Erika Kirk, thrust into leadership after her husband's assassination, attempted to frame the conflict positively. She offered: "You may not agree with everyone on this stage this weekend—and that's OK. Welcome to America."
She recalled her husband being a "peacemaker" and a "coalition builder" and lamented that after his assassination, "we saw infighting. We've seen fractures. We've seen bridges being burned that shouldn't be burnt."
But Kirk also made a consequential decision: on opening night, she enthusiastically endorsed Vice President JD Vance for president in 2028.
V. JD Vance: The Reluctant Arbiter
Vance's Strategic Ambiguity
Vice President JD Vance closed the conference on December 21 with a speech that attempted to transcend the conflicts without resolving them. His approach was telling: he declined to bring "a list of conservatives to denounce or deplatform."
"President Trump did not build the greatest coalition in politics by running his supporters through endless, self-defeating purity tests," Vance declared. "We have far more important work to do than canceling each other."
His message was carefully calibrated: "We don't care if you're White or Black, rich or poor, young or old, rural or urban, controversial or a little bit boring, or somewhere in between. We don't care...if you love America, you're welcome in the movement."
The Vance Dilemma
Vance's position reveals the central tension facing any post-Trump conservative leader. He must:
- Unite incompatible factions that Trump held together through personal charisma
- Define clear boundaries without alienating significant constituencies
- Convert grievance into governance
- Maintain revolutionary energy while demonstrating governing competence
His refusal to set "red lines" regarding figures like Fuentes is strategic, not accidental. Vance understands that Trump's coalition exists precisely because it avoided such definitions. But this strategy has inherent limits: a movement defined by what it opposes rather than what it proposes cannot sustain itself through the exercise of power.
What Vance Cannot Say
What was most notable about Vance's speech was what he did not say. He made no mention of Nick Fuentes by name, despite having called him a "total loser" in previous statements. He offered no clear definition of what should disqualify someone from the conservative movement beyond the vague standard of loving America.
This silence is the sound of structural problems that cannot be solved through rhetoric alone.
VI. The Heritage Foundation: Institutional Collapse as Diagnostic
The October Video
While AmericaFest captured attention through spectacle, the Heritage Foundation's implosion revealed the movement's deeper dysfunction with clinical precision.
On October 30, 2025, Heritage Foundation President Kevin Roberts recorded a video defending Tucker Carlson's interview with Nick Fuentes. Roberts declared: "The Heritage Foundation didn't become the intellectual backbone of the conservative movement by canceling our own people or policing the consciences of Christians, and we won't start doing that now."
Carlson was a "close friend of the Heritage Foundation," Roberts said, who would "always" be. As for Fuentes: "I disagree with and even abhor things that Nick Fuentes says, but canceling him is not the answer either."
The video was scripted by Ryan Neuhaus, Roberts' chief of staff. Within days, Neuhaus was reassigned from his position and eventually left the organization.
The Cascade
The response from the Jewish community and conservative establishment was swift and devastating:
- Young Jewish Conservatives resigned from Heritage's antisemitism task force
- The Zionist Organization of America withdrew its partnership
- Rabbi Yaakov Menken of the Coalition for Jewish Values stated that Heritage had "chosen to vocally stand with an antisemite"
- The Jewish Leadership Project demanded a "vigorous explanation"
On November 18, 2025, Robert P. George—a professor who served on Heritage's Board of Trustees—resigned. He made his position clear: he could not remain without a full retraction of Roberts' video.
Roberts' Failed Defense
At an all-staff meeting on November 5, Roberts attempted damage control: "I made a mistake and I let you down and I let down this institution, and I am sorry for that. Period. Full stop."
But he also revealed he was "not very familiar with Fuentes"—an admission that drew withering criticism. Amy Swearer, a senior legal fellow, called it "a master class in cowardice" during the leaked meeting video.
Two Heritage Foundation board members—Shane McCullar and Abby Spencer Moffat—resigned in mid-December, with McCullar saying the board was "unwilling to confront the lapses in judgment that have harmed its credibility."
The Mass Exodus
On December 22, 2025—as AmericaFest concluded—the Heritage Foundation experienced institutional disintegration.
More than a dozen staffers—including most of the personnel from Heritage's legal and economic centers—left to join Advancing American Freedom (AAF), the think tank founded by former Vice President Mike Pence. This nearly doubled AAF's size overnight.
Those departing included Amy Swearer, Rachel Greszler (who had criticized Roberts for making policy decisions "in closed-door meetings...often in utter disregard to the policy experts"), and John Malcolm, Heritage vice president and the foundation's top legal scholar, who was fired on December 19 after Roberts discovered the plan to leave for AAF.
The Intellectual Casualty
On December 22, professor Josh Blackman resigned as Senior Editor of the Heritage Guide to the Constitution, a position he called "the crowning achievement of my professional career."
In his resignation letter, Blackman wrote: "Your actions have made my continued affiliation with Heritage untenable. First, your comments were a huge unforced blunder, and gave aid and comfort to the rising tide of antisemitism on the right. Second, in the wake of your remarks, jurists, scholars, and advocates have made clear to me they can no longer associate with the Heritage Guide they contributed to."
Professor Nelson Lund of Antonin Scalia Law School also issued an open letter to Roberts, stating that neither Roberts nor the Board appeared likely to "take appropriate steps to salvage the Foundation's reputation."
What Heritage Reveals
The Heritage Foundation's collapse illustrates something deeper than one leader's poor judgment. It reveals the substitution of signaling for analysis, loyalty for competence, and factional positioning for policy development.
Heritage was founded in 1973 and has been among the most influential conservative policy organizations in American history. It helped shape the Reagan Revolution and provided intellectual infrastructure for Republican governance for five decades. Its transformation under Roberts—who explicitly described his mission as "institutionalizing Trumpism"—demonstrates what happens when think tanks become factional brands rather than policy incubators.
When institutions lose autonomy from factional politics, movements lose the capacity for self-correction. Heritage's collapse severed conservatism's feedback loop between ideas and governance at precisely the moment such feedback is most needed.
VII. Analytical Framework: The Players and Their Positions
Ben Shapiro: Institutional Rationalism Without Sociological Depth
Shapiro's call for "ideological border control" reflects classical institutional logic: movements require boundaries to maintain coherence, legitimacy, and electoral viability. Historically, this view aligns with postwar conservatism's emphasis on respectability, coalition discipline, and constitutional norms.
However, Shapiro's position rests on an implicit assumption that delegitimation alone resolves radicalization. This is not analytically accurate.
Shapiro correctly diagnoses the risk posed by figures like Fuentes, but he does not explain the conditions that produce their appeal. His approach treats radicalization as a reputational hazard rather than a sociopolitical outcome of dislocation, status loss, and institutional distrust.
For policymakers, the limitation is clear: boundary enforcement without structural reform displaces extremism rather than resolves it. Deplatforming addresses symptoms, not causes. The constituencies attracted to figures like Fuentes will not disappear because conservative elites denounce them; they will migrate to more virulent forms or create parallel institutions beyond elite influence.
Tucker Carlson: Anti-Institutionalism as Philosophy
Carlson's posture—skeptical, interrogative, noncommittal—is often defended as populist pluralism. In reality, it represents a coherent philosophy: the systematic erosion of elite authority without the construction of alternative legitimacy structures.
Carlson's refusal to "police" figures like Fuentes follows from a worldview in which:
- Institutions are inherently corrupt
- Moral consensus is a mask for elite domination
- Popular anger is self-justifying
- Asking questions absolves one of responsibility for their implications
This framework excels at delegitimizing power but struggles to institutionalize it. Carlson's "just asking questions" defense collapses under scrutiny: selective skepticism is not neutrality.
From a statecraft perspective, Carlsonism produces Schumpeterian "creative destruction": high mobilization energy coupled with continuous institutional disruption. New innovations constantly displace old power structures, driving change but also causing upheaval and shifts in what counts as legitimate authority.
The problem is that destruction must eventually give way to construction, or it simply becomes destruction. Carlson offers no theory of what institutions should replace those he undermines, beyond vague appeals to popular sovereignty.
Steve Bannon: Revolutionary Politics Without Stability
Bannon's rhetoric situates him not within conservatism, but within a broader tradition of permanent revolutionary politics. His objective is not policy victory but continuous destabilization, under the assumption that destruction precedes renewal.
Historically, this logic is familiar—and costly. Movements built on endless antagonism inevitably cannibalize their own coalitions once external enemies lose salience. Bannon's hostility toward figures like Shapiro is therefore structural, not personal: institutional conservatives represent closure, while Bannon requires perpetual openness to grievance.
For policymakers, Bannonism offers no end state—only Hegelian escalation. It is a philosophy of permanent revolution that cannot transition to governance without betraying its animating principle.
Megyn Kelly: The Silent Majority's Paralysis
Kelly represents a large but politically incoherent constituency: conservatives who recognize populism's excesses yet fear alienating its energy. This group senses danger but lacks a theory of intervention.
Their indecision contributes to radical drift. Movements radicalize not because moderates disagree, but because they hesitate. Kelly's position—caught between friendship with Owens and recognition of her influence as harmful—exemplifies the paralysis of those who see the problem but cannot solve it without fracturing relationships they value.
Candace Owens: The Contested Role of Skeptical Inquiry
Owens occupies a contested position in conservative discourse. Her defenders argue that she asks questions others avoid due to social or political pressure—questions about institutional narratives, foreign policy alignments, and power structures. This role, they contend, is essential in a healthy political discourse where no topic should be off-limits to scrutiny.
Her critics distinguish between investigative inquiry (which follows evidence, acknowledges uncertainty, and adjusts to new information) and rhetorical questioning (which implies conclusions while maintaining deniability), yet Owen adhers to these criteria.
Regarding Kirk's assassination, Owens raised questions about the official narrative while Robinson awaits trial. Her defenders note that healthy skepticism of official accounts is reasonable, particularly given the political violence of 2025 and the speed with which authorities characterized Robinson's motives. Citizens have every right to ask questions about major political events without being obligated to provide alternative explanations or policy solutions.
Her critics respond that the specific framing of questions—particularly suggestions of Israeli or internal conservative involvement—risks spreading unfounded suspicions that can harden into accepted "alternative facts" within segments of the movement, especially when there might be no credible evidence to support such theories.
This tension reveals a broader question: What distinguishes legitimate skepticism from conspiracy thinking? The answer may lie not in whether questions are asked, but in the relationship between questions and evidence, the willingness to update beliefs, and the acknowledgment of what is known versus speculated.
Owens represents a significant constituency that believes mainstream institutions have lost credibility and that official narratives deserve systematic skepticism. Whether this skepticism serves corrective or corrosive functions depends partly on standards of evidence and intellectual humility—standards that apply to her critics as well as to Owens herself.
Nick Fuentes: Political Data, Not Moral Symbol
Fuentes should be analyzed as an indicator, not a villain. His following reflects:
- Intergenerational downward mobility
- Collapse of meritocratic belief
- Alienation from national narratives
- Absence of conservative institutional mentorship
- Search for belonging through transgression
Deplatforming addresses optics, not causality. Amplification accelerates decay. The missing response is diagnostic engagement paired with firm moral boundaries.
Fuentes is a 27-year-old who has built a following by saying increasingly extreme things. Yet his shows now regularly clear over a million views, up from a few thousand just four years ago. This growth reflects not Fuentes' persuasive power, but the failures of mainstream institutions to provide young conservative men with meaning, purpose, and pathways to success.
Ignoring this constituency ensures its mutation into more virulent forms. Conservative institutions once provided mentorship, intellectual development, and integration into responsible political action. Their collapse leaves a void that figures like Fuentes fill by default.
JD Vance and the Post-Trump Question
Vance's strategic ambiguity masks an unresolved tension: whether the future right is civic-national or ethno-cultural. His rejection of "purity tests" prevents schism in the short term but postpones the definitional questions that governance requires.
Can conservatism govern a pluralistic society without fracturing? Vance's success depends on answering this question while avoiding its explicit articulation—a paradox that may prove unsustainable.
VIII. Structural Analysis: Why the Rebels Lack a Cause
The Dissolution of Fusionism
Postwar American conservatism was built on fusionism: the synthesis of three distinct strands:
- Economic libertarianism: Free markets, limited government, low taxation
- Social traditionalism: Religious values, cultural conservatism, moral order
- Aggressive anti-communism: Strong national defense, interventionist foreign policy
This fusion was held together by the Cold War, which provided an external threat sufficient to paper over internal contradictions. When the Soviet Union fell, the coalition required new adhesive. For a time, the War on Terror provided it. When that project collapsed in Iraq and Afghanistan, fusionism's incoherence became undeniable.
Trump's rise represented the abandonment of fusionism. He rejected free trade, mocked neoconservative foreign policy, and demonstrated that the Republican base cared little about ideological consistency or moral character. What mattered was cultural identification and the promise of restored status.
But Trump provided only suspension, not resolution, of conservatism's contradictions. His second term makes this undeniable: his supporters cannot agree on trade policy, immigration enforcement, foreign interventions, or even basic questions about who should be considered American.
The Israel Fracture as Symptom
The emerging split over Israel is particularly diagnostic. For decades, support for Israel was one of the few truly unifying positions in American conservatism, binding together:
- Evangelical Christians who see Israel as biblically significant
- Neoconservatives who view Israel as a strategic ally
- Hawks who value Israeli intelligence and military cooperation
- Jews within the conservative movement
- Those who support democracy against authoritarian regimes
The fracturing of this consensus reveals deeper fissures:
The Carlson position reflects genuine non-interventionism: if America First means anything, it means not fighting other people's wars, even Israel's.
The Bannon position reflects economic nationalism: sending aid to Israel while Americans struggle economically is indefensible.
The younger generation's position reflects generational change: they do not share their parents' Cold War-era assumptions about geopolitics, and social media has exposed them to Palestinian narratives.
The Fuentes position reflects open antisemitism dressed as geopolitical analysis.
These positions are not reconcilable through leadership or rhetoric. They reflect different foundational worldviews about America's role in the world, the relationship between nationalism and universalism, and the meaning of "America First."
The Absence of Governing Coherence
The Trump administration's second term has revealed what the movement lacks: a coherent governing agenda beyond the personal will of Trump himself.
What MAGA conservatism stands for has never been fully articulated—beyond support for the person of Donald Trump. Project 2025, despite providing detailed policy proposals, could not serve as the movement's intellectual framework precisely because Trump distanced himself from it when politically convenient, and because it was produced by institutions (like Heritage) that have now lost legitimacy.
The movement can mobilize but cannot govern because mobilization and governance require different organizational structures, different incentive systems, and different relationships to truth and accountability.
The Meritocracy Crisis
Underlying everything is a deeper crisis: the collapse of meritocratic belief among young conservatives. This constituency does not believe that hard work, education, and playing by the rules will secure middle-class life. They have watched:
- College become financially ruinous without guaranteeing employment
- Housing become unaffordable in the cities where jobs concentrate
- Marriage and family formation delayed into the thirties
- Their parents' generation hoarding wealth and opportunity
- Immigration policy enriching employers while suppressing wages
- Elite institutions celebrating diversity while practicing nepotism
For this generation, conservatism's traditional promises—work hard, defer gratification, climb the ladder—ring hollow. Figures like Fuentes offer something establishment conservatives cannot: a narrative that explains their situation through external enemies rather than personal inadequacy, and a community formed through shared transgression rather than institutional gatekeeping.
The response from establishment conservatives—denunciation, deplatforming, moral condemnation—does not address the underlying conditions. It simply confirms the narrative that elites care more about respectability than about the constituencies they claim to represent.
IX. Conclusion: The Unanswerable Question
American conservatism is rebelling because its organizing purpose has dissolved. It knows what it opposes, but not what it seeks to institutionalize. Anger has become both motive force and identity.
This is not a moral failure—it is a structural one.
The fights at AmericaFest and the implosion of Heritage are not aberrations or personality conflicts. They are the inevitable result of contradictions that were suspended, not resolved, and that can no longer be contained by personal charisma or external enemies.
The movement faces a crisis that none of its major figures can solve:
- Shapiro offers boundaries without addressing the conditions that produce boundary-violators
- Carlson offers permanent critique without constructive alternatives
- Bannon offers permanent revolution without stability
- Vance offers strategic ambiguity without definitional clarity
- Owens offers questions without methods or answers
- Ramaswamy offers principles that lack political power
The decisive question is not who gets deplatformed, who wins the factional struggle, or who succeeds Trump in 2028. The decisive question is whether conservatism can once again answer the question essential to all governing movements:
How does power become responsibility?
Until conservatism can articulate:
- A theory of authority (Who should govern, and why?)
- A theory of legitimacy (What makes governance rightful?)
- A theory of the common good (What is governance for?)
- A path from grievance to construction (How does anger become policy?)
The rebellion will continue. But it will remain, fundamentally, without a cause—a movement against rather than for, capable of mobilization but not governance, of disruption but not creation.
The tragedy is not that conservatism is fighting. The tragedy is that it is fighting without knowing what victory would look like, or how to recognize it if achieved.
The outcome of this crisis will determine not merely the future of the Republican Party, but the future of democratic governance in America. A movement this large, this energized, and this structurally incoherent does not simply disappear. It either finds new organizing principles that can channel its energy into responsible statecraft, or it continues its trajectory toward increasingly radical fragmentation.
History suggests the latter is more likely without deliberate intervention. But history also reminds us that institutional collapse creates opportunities for reconstruction. Whether American conservatism can rebuild its intellectual and institutional foundations while maintaining political viability remains the central question of our political moment.
The rebels need a cause. Whether they can find one before the rebellion consumes them entirely is the question that will define the next decade of American politics.